A Higher Education

Alford “Slim” Willock’s higher education experience is inspiring and revealing, and a little different than your average coming-of-age story. He is part of the changing landscape of formal education, while his experience highlights foundational values of higher education. Check it out:

More about Slim

In May 2023, Slim graduated with a Master of Science degree in Information Technology from Pace University. He connected to his bachelor’s and master’s programs through the NACTEL (National Alliance for Communications Technology Education and Learning) and CAEL (Council for Adult and Experiential Learning). NACTEL is a CAEL-led partnership of industry employers and unions working with quality educators to create and sponsor online education programs that meet the needs of current and future telecommunications professionals.

Production

It was a great experience collaborating on this video with Slim and the team at the Online Learning Center. To highlight Slim’s experience at Pace, we conducted a studio interview and captured his family celebrating at Pace University graduation in May 2023. With additional footage provided by Slim, we were able to illustrate his home life and work ethic.

Fear in the Time of Corona

As I write this, government leaders are listening to epidemiologists (well, not all “leaders”) and “cancelling everything.” This is a prudent course of action, especially while we learn more about the novel coronavirus and gather evidence about COVID-19. Knowing more about how fatal it is will help us all make sound choices about how to proceed from here.

But how cautious are we prepared to be? If, for example, we learn that the fatality rate is lower than currently feared (1-5%), and more closely resembles the seasonal flu (if slightly higher), how will we proceed?

I’ll be looking to leadership by American Governors to make good choices, and hoping they act in coordination with fellow State leaders.

I’ll expect Federal government to make major fiscal missteps that benefit wealthy Americans at the expense of poor Americans. I wish this was not the case, but it is (and racist as well).

I hope Americans will learn to take the public good more seriously in the future, especially with regard to universal healthcare and paid sick leave on par with the world’s most compassionate nations.

And, lastly, I hope we continue to vote out liars, warmongers, and thieves.

Anticapitalist Antiracism

From the from the book review of “Anticapitalist, antiracism”:

  • “the U.S. education system as little more than an obfuscated expression of ‘commodity fetishism'”
  • “His only recommendation is pedagogical—using anticapitalist antiracist pedagogy to disrupt and dismantle racism, capitalism, and neoliberalism at the classroom level.”

Is Curiosity Fleeting, or Worse?

From an evolutionary perspective, there is a clear reason why animals would seek out information: it can be vital to their survival and reproduction… Another possibility is that evolutionary pressures have made information intrinsically rewarding. – From HuffPost

For educators with an interest in enhancing the truthiness of society, the present is a good time for reflection on gaps between our shared myths and the truth. I’m particularly worried about the negative effects of a myth close to the heart of educators: the idea that humans are naturally curious.

Curiosity is certainly valuable. The article Curiosity is Fleeting, but Teachable by Bryan Goodwin is a nice overview of the relevance of a discussion about curiosity to educators. He summarizes recent research:

A recent meta-analysis concluded that together, effort and curiosity have as much influence on student success as intelligence does (von Stumm, Hell, & Chamorro-Premuzic, 2011). Other studies have linked curiosity to better job performance (Reio & Wiswell, 2000); greater life satisfaction and meaning (Kashdan & Steger, 2007); and even longer lives (Swan & Carmelli, 1996).

But perhaps more troublingly:

The longer children stay in school, the less curiosity they tend to demonstrate (Englehard & Monsaas, 1988).

Psychological research suggests that while humans start life as seemingly curious, environmental influences can diminish it. I think this suggests that we are minimally curious, which should be thought of as closer to information-seeking rather than knowledge-seeking. Information-seeking behavior seems highly related to or plodding around the globe with a focus on survival and reproduction, and may have become part of our nature through the process of natural selection. More information, more survival. Can the same be said for curiosity?

If there is nothing natural about curiosity, then it is a mistake to think that children (or people of any age) are going to be motivated by it. Students might ask about understanding and knowledge: what’s in it for us?

I think the answer has to be, “better tools.” Curiosity, imagination, and understanding are closely linked in the history of tool-making. Approaching curiosity as a learned behavior is a good step toward designing pedagogy to inspire imagination and motivate the process of understanding.

Using Words Against Us

"Pow!"
A powerful word.

On Monday, POTUS followed a familiar pattern. Upon his apparent exoneration of accusations of treason, he accused his accusers of “treasonous” actions.

President Trump went on the offensive on Monday a day after the special counsel investigation reported no conspiracy with Russia, suggesting that critics who pursued such suspicions were “treasonous,” guilty of “evil things” and should be investigated themselves. – NYT

This action follows his long-standing behavior of accusing his political opponents of having the same deficiencies they attribute to him. In other, the President’s retort is often the schoolyard taunt “no I’m not, but you are.” Is it any wonder he is often accused of behaving like a child?

This “strongman” behavior lacks civility, rationality, and charm while appealing to our cognitive biases—or what we might call our “reflexive pettiness.” Here’s a few examples:

  • Confirmation bias – If you thought the President was innocent all along—or believe in vast government conspiracies—you’re more likely than ever to believe the accusations against the President were fake from the beginning.
  • Mean World Theory – If you watch a lot of conspiratorial TV, you’re more likely to believe that the world is corrupt. In this case, that’s anyone who chooses to take legal action against the President.
  • Self-serving bias – Already a fan of the President? You’re more likely to attribute the actions of his accusers to faults in their character, and your ability to determine the facts as a result of your intelligence.

Though subtle, the battery of accusations that flows from the President often lands its intended affect. This seems especially true of his “base,” who generally support his worldview.

To ameliorate these effects of cognitive biases, we can reflect on the motivations behind our perspectives, judgments, and accusations. Are we being fair, just, and unbiased? (Or are we just piling on?)

A Foundation of Lies

Disgust with criminals and their crimes is still possible, even in the case of three-star generals:

The judge was not upset only about Mr. Flynn’s sneaky prevarication. He said he felt “disgust” at Mr. Flynn’s offenses, that a retired three-star general would lie to the F.B.I. “while on the physical premises of the White House,” and, acting as an unregistered agent of a foreign country, Turkey, while he was an adviser to Mr. Trump (to which he admitted but was not charged). It was a bracing reminder of the brazenness of his misdeeds and of the standards the public should be able to expect of those who serve them. – The New York Times

What if the change you wanted to see in the world could only be brought about by liars and thieves? What kind of feedback would that be?

Living Versus Imagining

3pmxEidpWhat if one of the make-or-break achievements in life is learning how to grapple with the following challenge:

Live in the present, but imagine in the future.

What if that is much easier said than done? What does it take to really imagine in the future? How does one really assess the “present”?

What if the desire to align one’s actions/behaviors to an imagined future is really counterproductive? What if I could be undertaking much more productive projects if I committed more fully to a near-term agenda? (Is diversifying one’s actions a matter of hedging against an unknown future?)

And what if, instead of trying to imagine my way out of the present, I let me imagination wander more freely? What if I made grander assumptions about the future? Would that in fact help me choose better projects in the present? (Isn’t this really what I already do—but not really with much self-awareness?)

What’s a better direction to push in? Connect the present with the imagined? Or disentangle them further?

Isn’t it also a bit of a paradox to live without imagining the future? Where does the absurdity kick in? When I try to align my actions to things that haven’t yet taken place but could transpire in 10, 20, 30 or 100 years? And can one align one’s actions to things that seem unlikely to ever transpire? Would this be considered rational behavior?

It’s the economy.

A simple example that inspires this meditation is how financial markets allow investors to place bets on the future, thereby enabling businesses to use capital to make that future more likely to come transpire. Or money itself, really—an invention of human imagination that enables humans to align their actions in innovative and world-changing ways. We are able to use imagination to change the future—literally building the living conditions and constraints of not-yet-even-born humans.

This is both very banal (we determine the future!) and operationally unsettling (the quality of our imagination can determine every aspect of human livelihood!) in this matter. Particularly: how much can any one human really contribute to this reality-bending? And in a deeply pro-capitalist, anti-humanist society, how is the scale and scope of one’s contribution directly tied to their wealth?

We’re doomed?

What if we humans are just not that good at imagining complex things? (Or just not that good of thinking in general?) Or what if the humans that are good at imagining are systematically selected against (to lean on evolutionary terminology) when capital is distributed? Or what if the selection process that would eventually promote “good imaginers” (obviously a loaded notion) is just too slow?

 

Meritocracy is a Joke

The term “meritocracy” was coined by sociologist Michael Young in his 1958 satire, The Rise of Meritocracy. Pro-tip: he was satirizing meritocracy, and was not happy that his work led to the popularization of the idea as a positive political philosophy. (I’ve recently run across this history in Edward Luce’s book, The Retreat of Western Liberalism.)

I appreciate this perspective, and am coming to believe that the tension between the ideals of meritocracy and social justice in the U.S. has never been more pronounced (let’s say since WWII). With the education sector sitting right at the heart of this tension, what does it mean for our work at EdLab?

For one, it suggests we should be mindful of how educational tools can be used to widen the gap between the rich and the poor. With inequality in the U.S. reaching impressive (though controversial) heights, it’s hard not to imagine that America’s “bootstrapping myth” is less realistic than ever.luckpluck

It also suggests we have to be increasingly mindful of how education is positioned as instrumental for economic mobility—as compared to, say, an arena for curiosity. It’s easy to regard the latter as a elitist or privileged notion of education, but this uncharitable view could also be seen as a “view from inequality.” In other words, if economic goods were more equally distributed, there may be less pressure on education to lead to outcomes that were directly related to one’s economic status.

It’s fair to expect that in the coming years we’ll increasingly hear that education should serve the economic interests of Americans. While I agree in a narrow sense (that education should make every student more literate in regard to economics), in a broader sense, it’s a sad and self-defeating outcome of existing (and still rising) inequality. This instrumental view could be a dangerous dead-end for American education, rife with ceaseless testing, accountability measures, and narrowed (read: “low”) expectations. But one could object, “It’s time Americans get serious about educational outcomes to finally get ahead!”

51OUfdyq+PLThis seems plausible, but consider if it’s putting the cart before the horse: Inequality could be a political problem, not an educational one. This is an important view from a “social justice” perspective, albeit one more often (only?) held by “Leftist” politicians and academics (Robert Reich being one of my favorites—check out his recent book, Saving Capitalism).

What does education look like if we don’t align it with a meritocratic-friendly perspective? I suspect it looks a lot like good teaching, great schools, and serious fun. In other words, like what we already know “good” education to look like. The problem, on this view, isn’t that our educational tools are substandard, or that it’s increasingly unaffordable for the vast majority of Americans (and even less so for the majority of global citizens in an increasingly connected world). The problem would seem to be that America is a plutocracy that can’t figure out how—or why—to invest in education.

Maybe the revolution we need isn’t an “educational” one, but what if an educational revolution is the only kind we can bring about? That is a striking problem and opportunity.

Progress and Imagination

Talk of racism in the U.S. has grown tremendously this year. I feel a key underlying issue of racism itself is a lack of imagination, or effort to use one’s imagination in such a context.

"Colin Kaepernick (7) and Eric Reid (35) Take a Knee"
“Colin Kaepernick (7) and Eric Reid (35) Take a Knee”

 

Why are some people racist? Do they feel superior to others? Or rather, do they fail to understand the struggles of others? These are some preliminary questions that come to mind. Sometimes we focus on a failure of empathy to understand racism, but the broader concept of imagination is also interesting to consider.

An exploration of an “imagination deficit” could be defined by at least a few different moments:

  • A lack of awareness of others’ struggles.
  • An inability (or reluctance) to consider alternative perspectives than one’s own
  • An unwillingness to accept, embrace, or champion change

The latter aspect of an imagination deficit—an unwillingness to accept or embrace change—is particularly bothersome in a world full of institutionalized racism. For it’s from the vantage of acceptance that one can enact behavioral change (not espousing racist views, for example). And alas, it’s the hard work of taking the final step of championing change that makes real change possible.

We can also understand an imagination deficit by coming at this the other way around: a resistance to change. Why, after all, do some people resist change? Are they so comfortable? Are they so worried about losing power or control?

Either way, the ability to imagine a future that is more fair and just for everyone would seem to be a key motivation.

I wonder if an argument from imagination could be useful in conversations with racists. (Did Maxine Green think so?)

I suspect that an inability to imagine a different future isn’t only manifested in racism, but sexism and discrimination of all sorts as well.

I would love to expand this into a longer reflection on the liberal ideal of progressivism.