Double-edged Generosity

American elites are monopolizing progress, and monopolies can be broken. Aggressive policies to protect workers, redistribute income, and make education and health affordable would bring real change. But such measures could also prove expensive for the winners. Which gives them a strong interest in convincing the public that they can help out within the system that so benefits the winners.

– Anand Giridharadas from Beware Rich People Who Say They Want to Change the World

Social-democratic Capitalism

It’s true that Denmark doesn’t at all fit the classic definition of socialism, which involves government ownership of the means of production. It is, instead, social-democratic: a market economy where the downsides of capitalism are mitigated by government action, including a very strong social safety net.

– Paul Krugman from Something Not Rotten in Denmark

Living Versus Imagining

3pmxEidpWhat if one of the make-or-break achievements in life is learning how to grapple with the following challenge:

Live in the present, but imagine in the future.

What if that is much easier said than done? What does it take to really imagine in the future? How does one really assess the “present”?

What if the desire to align one’s actions/behaviors to an imagined future is really counterproductive? What if I could be undertaking much more productive projects if I committed more fully to a near-term agenda? (Is diversifying one’s actions a matter of hedging against an unknown future?)

And what if, instead of trying to imagine my way out of the present, I let me imagination wander more freely? What if I made grander assumptions about the future? Would that in fact help me choose better projects in the present? (Isn’t this really what I already do—but not really with much self-awareness?)

What’s a better direction to push in? Connect the present with the imagined? Or disentangle them further?

Isn’t it also a bit of a paradox to live without imagining the future? Where does the absurdity kick in? When I try to align my actions to things that haven’t yet taken place but could transpire in 10, 20, 30 or 100 years? And can one align one’s actions to things that seem unlikely to ever transpire? Would this be considered rational behavior?

It’s the economy.

A simple example that inspires this meditation is how financial markets allow investors to place bets on the future, thereby enabling businesses to use capital to make that future more likely to come transpire. Or money itself, really—an invention of human imagination that enables humans to align their actions in innovative and world-changing ways. We are able to use imagination to change the future—literally building the living conditions and constraints of not-yet-even-born humans.

This is both very banal (we determine the future!) and operationally unsettling (the quality of our imagination can determine every aspect of human livelihood!) in this matter. Particularly: how much can any one human really contribute to this reality-bending? And in a deeply pro-capitalist, anti-humanist society, how is the scale and scope of one’s contribution directly tied to their wealth?

We’re doomed?

What if we humans are just not that good at imagining complex things? (Or just not that good of thinking in general?) Or what if the humans that are good at imagining are systematically selected against (to lean on evolutionary terminology) when capital is distributed? Or what if the selection process that would eventually promote “good imaginers” (obviously a loaded notion) is just too slow?

 

Meritocracy is a Joke

The term “meritocracy” was coined by sociologist Michael Young in his 1958 satire, The Rise of Meritocracy. Pro-tip: he was satirizing meritocracy, and was not happy that his work led to the popularization of the idea as a positive political philosophy. (I’ve recently run across this history in Edward Luce’s book, The Retreat of Western Liberalism.)

I appreciate this perspective, and am coming to believe that the tension between the ideals of meritocracy and social justice in the U.S. has never been more pronounced (let’s say since WWII). With the education sector sitting right at the heart of this tension, what does it mean for our work at EdLab?

For one, it suggests we should be mindful of how educational tools can be used to widen the gap between the rich and the poor. With inequality in the U.S. reaching impressive (though controversial) heights, it’s hard not to imagine that America’s “bootstrapping myth” is less realistic than ever.luckpluck

It also suggests we have to be increasingly mindful of how education is positioned as instrumental for economic mobility—as compared to, say, an arena for curiosity. It’s easy to regard the latter as a elitist or privileged notion of education, but this uncharitable view could also be seen as a “view from inequality.” In other words, if economic goods were more equally distributed, there may be less pressure on education to lead to outcomes that were directly related to one’s economic status.

It’s fair to expect that in the coming years we’ll increasingly hear that education should serve the economic interests of Americans. While I agree in a narrow sense (that education should make every student more literate in regard to economics), in a broader sense, it’s a sad and self-defeating outcome of existing (and still rising) inequality. This instrumental view could be a dangerous dead-end for American education, rife with ceaseless testing, accountability measures, and narrowed (read: “low”) expectations. But one could object, “It’s time Americans get serious about educational outcomes to finally get ahead!”

51OUfdyq+PLThis seems plausible, but consider if it’s putting the cart before the horse: Inequality could be a political problem, not an educational one. This is an important view from a “social justice” perspective, albeit one more often (only?) held by “Leftist” politicians and academics (Robert Reich being one of my favorites—check out his recent book, Saving Capitalism).

What does education look like if we don’t align it with a meritocratic-friendly perspective? I suspect it looks a lot like good teaching, great schools, and serious fun. In other words, like what we already know “good” education to look like. The problem, on this view, isn’t that our educational tools are substandard, or that it’s increasingly unaffordable for the vast majority of Americans (and even less so for the majority of global citizens in an increasingly connected world). The problem would seem to be that America is a plutocracy that can’t figure out how—or why—to invest in education.

Maybe the revolution we need isn’t an “educational” one, but what if an educational revolution is the only kind we can bring about? That is a striking problem and opportunity.

The Most Flexible Immersive Learning Space

A bold title? Not when you’re talking about the Smith Learning Theater. In Gary Natriello’s words, it “underscores our commitment to producing unconventionally collaborative, custom-designed, authentic learning experiences that are playful, valuable, and inspiring.”

I’m grateful to have played a role in bringing this space into existence for the past 3 years. I’m excited to see how educators and educational researchers use it.

It’s truly an innovative space, combining five distinct data networks (supported by over twenty miles of fiberoptic and copper cabling) with a flexible ceiling grid, geo-spatial tracking system, and video broadcast-ready AV system packed into a 6,600 sq. ft. event space.

You might think it was designed from the ground up for learning in the Experience Age.

Check out the Library’s Rhizr for event highlights and more information.

Progress and Imagination

Talk of racism in the U.S. has grown tremendously this year. I feel a key underlying issue of racism itself is a lack of imagination, or effort to use one’s imagination in such a context.

"Colin Kaepernick (7) and Eric Reid (35) Take a Knee"
“Colin Kaepernick (7) and Eric Reid (35) Take a Knee”

 

Why are some people racist? Do they feel superior to others? Or rather, do they fail to understand the struggles of others? These are some preliminary questions that come to mind. Sometimes we focus on a failure of empathy to understand racism, but the broader concept of imagination is also interesting to consider.

An exploration of an “imagination deficit” could be defined by at least a few different moments:

  • A lack of awareness of others’ struggles.
  • An inability (or reluctance) to consider alternative perspectives than one’s own
  • An unwillingness to accept, embrace, or champion change

The latter aspect of an imagination deficit—an unwillingness to accept or embrace change—is particularly bothersome in a world full of institutionalized racism. For it’s from the vantage of acceptance that one can enact behavioral change (not espousing racist views, for example). And alas, it’s the hard work of taking the final step of championing change that makes real change possible.

We can also understand an imagination deficit by coming at this the other way around: a resistance to change. Why, after all, do some people resist change? Are they so comfortable? Are they so worried about losing power or control?

Either way, the ability to imagine a future that is more fair and just for everyone would seem to be a key motivation.

I wonder if an argument from imagination could be useful in conversations with racists. (Did Maxine Green think so?)

I suspect that an inability to imagine a different future isn’t only manifested in racism, but sexism and discrimination of all sorts as well.

I would love to expand this into a longer reflection on the liberal ideal of progressivism.

Notes on “Augmenting Education”

316EB47A00000578-3458780-Zuckerberg_said_that_since_Gear_VR_current_headset_pictured_laun-a-32_1456162811894
VR gear at a Facebook event in 2015

I have a recurring vision of a dilapidated 19th century classroom full of children with VR goggles strapped to their heads. It’s worth considering why this could be both a nightmarish vision and a reasonable, near-term goal for anyone who cares about public education…

Here is a brief sketch of an outline I can imagine using to undertake the task:

Immersive-to-augmented Reality Versus Virtual Reality: What path is best for education?

  • Examples
  • Define “Immersive-to-augmented”

Ways to analyze:

  • What past is most open to collaboration (and at different “levels”)?
  • What is most compelling? (Does our hunch about virtual prove lacking?)

After initial case for “augmented” is made:

  • What makes AR better for education (i.e, collaborative)?
  • What makes AR more compelling? (i.e., examples of extreme fun)
  • When is VR useful? (i.e., cheaper? more accessible?)

Visions for Education

  • Enlarged and Narrowed

I might call the resulting essay:

Augmenting Education: Comparing Two Paths for Immersive Educational Experience

“IX” Design: Designing for Immersive Experience

I’ve been thinking about a new “IX” focus for designers and educators:

Immersive (I): Multimedia is used to surround participants.

Experience (X): Participant experience is organized by a story.

How can these dimensions help participants achieve substantial new knowledge (i.e., information, perspectives, and/or values)?

Other elements that seem important:

  • Participant interaction is planned.
  • Sequential elements are planned and rehearsed.

This might lead to new sub-genres of IX:

  • “Social IX”
  • “Rehearsed IX”

And so on…